The Daily Mail reports that the BBC’s favourite turbulent priest, Giles Fraser, is unhappy with politicians who merely pay lip service to the real meaning and demands of Christianity :
Here’s the problem: no-one was ever crucified for kindness. Jesus was not strung up on a hideous Roman instrument of torture because of his good deeds. If Jesus is just a remarkably good person whose example we ought to follow, why the need for the dark and difficult story of betrayal, death and resurrection that Christians will commemorate this week?
The English, of course, have always been a little bit awkward when it comes to full-throttle Christianity. Traditionally, we like the gentle and undemanding pace of Cathedral evensong and prefer the parish priest who visits the sick rather than the one who corners you and asks you if you have been saved.
These gentle people with wet handshakes are approachable community figures, helping knit together the fabric of society with bingo and Sunday school. And we also want them to be figures of fun because that is how we keep religion safe.
It wasn’t always this way. Thousands were butchered during the Civil War in the name of their different understandings of God – probably the last flowering of popular religious fundamentalism in England. I suspect it was in reaction against the deep political traumas of the 17th Century that the English re-invented Christianity as something to do with kindness and good deeds.
When religious ideology got as toxic as it did, it was an act of genius to redefine religion as being primarily about pastoral care. From the 18th Century onwards, Christianity ceased to be about pike-toting revolutionaries hoping to rebuild Jerusalem in here in England.
Instead, through the Church of England, it increasingly became a David Cameron-type faith: the religion of good deeds.
It served the English well. It was dignified, socially useful and largely undemanding. The big society in action.
But will any politician really have the gall to preach the full story of Christ’s crucifixion? As St Paul himself noted, it is offensive and scandalous stuff. It means being brave, taking risks, standing up to wrong, even when – and this is bound to happen – it is personally distressing for us to do that.
It means real belief and absolute commitment. It is so much more than a brief nod to Sunday school truisms.
It is sad – even if it is understandable – that so much of what we hear from leading figures in politics and elsewhere is a pallid imitation of Christianity, the equivalent of empty-gesture politics. Real faith, like real leadership, means taking hard decisions and standing by them.
Wonder then what Fraser thinks of the Muslim fundamentalists…..they are committed to following the strictures of their religion as close to the letter as possible……and yet we are told these are ‘extremsists’ or they are perverting the real meaning of Islam.
So…is Giles an ‘extremist’ for wanting ‘Real faith, real belief and absolute commitment’?
Ironically a few days earlier he was lambasting Eric Pickles, a politician, for being too emphatically, provocatively Christian…too much religious triumphalism no less….Giles wants less Christian commitment (er doesn’t he?) in case it upsets…well……
When Eric Pickles calls Britain a Christian nation I side with the atheists
For Pickles to talk provocatively of us being a Christian nation at the same time as sending the coppers into a Muslim-dominated council is a whopping misjudgment.
Religious commitment or is it extremism?…….An interesting topic for Nicky Campbell to explore?
You an see why the BBC just loves Giles.
Interested though in Frasers assertion that ‘the English re-invented Christianity as something to do with kindness and good deeds.’
Hmmm…surely that is the basis of Christianity rather than Giles’ preferred ‘pike-toting revolutionaries’ enforcing their Puritan ethics upon the world….
“I Desire Mercy, Not Sacrifice”
Maybe this sort of thing seems familiar and attractive to Fraser, so modern and yet centuries old……Cromwell’s Puritans….a Reformation ‘Trojan Horse’?…..
Puritans were dissatisfied and bent on the destroying of the dregs of popery. They were a group of literate and often highly articulate people acting like a fifth column to undermine and radically change the Church of England through sympathisers and activists in parliament. some aimed to reform by peaceful means others wanted to turn England to their religion completely and join their co-religionists in europe. Up and down the country they took over parishes and imposed a new belief…that they were the chosen ones and everyone else was excluded and was damned. Where the godly would get a foothold in a parish they would often tear it apart. They disrupted peaceful communities with their preaching and efforts to discipline those they regarded as godless resulting in bitter divisions and denouncements of sinners.
….of course the puritans eventually had to leave England and sail off to a place where they could live by their own beliefs.